An opportunity to build bridges, strengthen ties

An opportunity to build bridges, strengthen ties

February 1, 2018

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Lisa Guenther, Queen鈥檚 National Scholar in Political Philosophy and Critical Prison Studies
Lisa Guenther, the Queen鈥檚 National Scholar in Political Philosophy and Critical Prison Studies, is cross-appointed to the Department of Philosophy and the Graduate Program in Cultural Studies. (University Communications)

Lisa Guenther鈥檚 academic career has taken her around the world. Now, the Queen鈥檚 National Scholar program has brought her back home to Canada.

Arriving as a joint appointment in the Department of Philosophy and the Graduate Program in Cultural Studies this winter term, Dr. Guenther is the Queen鈥檚 National Scholar in Political Philosophy and Critical Prison Studies. Established in 1985, the objective of the QNS program is to attract outstanding early and mid-career professors to Queen鈥檚 to 鈥渆nrich teaching and research in newly-developing fields of knowledge as well as traditional disciplines.鈥 

Dr. Guenther鈥檚 research, she explains, is at the intersection of phenomenology, political philosophy, and critical prison studies, with further specializations in feminism and philosophy of race.

Her career path is just as varied 鈥 from New Zealand, to the United States, and a brief stop in Australia. Each place, Dr. Guenther says, has had a significant influence on her research.

After completing her PhD from the University of Toronto 鈥 having written her dissertation at an isolated cabin in the Yukon 鈥 her first academic position took her to New Zealand where she taught for nearly five years at the University of Auckland. 

Moving halfway around the world was a massive change, but it also provided an opportunity to immerse herself in something new, yet familiar. She was intrigued that the Indigenous Maori culture and language is far more integrated into the mainstream than it is in Canada. 

鈥淢oving to Aotearoa New Zealand was a huge shift, but it was a really exciting place to live and I am really thankful for that opportunity. It challenged me to think about issues and questions I might not have encountered if I stayed on a more narrow academic track within Canada,鈥 she says. 鈥淪eeing how Indigenous ways of being and knowing shape the university, the public school system, and national politics there was incredible. It opened my eyes to different forms of settler colonialism and different pathways to decolonization.鈥

At the same time she also made connections with a number of feminist philosophers in Australia, which also influenced her areas of specialization.

While she enjoyed her time at the University of Auckland, Dr. Guenther felt a need to be closer to home and accepted an assistant professorship at Vanderbilt University in Nashville, Tenn. The next decade would be formative years for her career.  

Very quickly Dr. Guenther recognized that the communities surrounding her 鈥 the university, her neighbourhood, the city of Nashville 鈥 were clearly segregated based upon race and class. She began to read and research about the legacy of slavery and urban space.

In the midst of trying to come to grips with what she was witnessing, political activist and scholar Angela Davis arrived at the Department of Philosophy for a month-long seminar on slavery which Dr. Guenther audited. Davis began the seminar by explaining that the 13th Amendment abolishes slavery except for those duly convicted of committing a crime. 

鈥淭o this day slavery is not formally abolished for people in prison,鈥 Dr. Guenther says. 鈥淟earning this changed the direction of my research and my life in many ways. I started thinking and writing about prisons, mass incarceration, solitary confinement, and in particular the effect of extreme isolation on people鈥檚 capacity to think clearly and to perceive the world around them. This resonated for me as a phenomenologist because it raised questions about the nature of perception, experience and consciousness. Why is it that when we are deprived of a regular experience of sharing a space with other people that we don鈥檛 just get lonely or bored but we actually, in many cases, lose the capacity to keep track of one鈥檚 boundaries of one鈥檚 self?鈥

As she explored further, Dr. Guenther says she felt she needed to be in contact and accountable to those in prison. As a result she started volunteering in prisons in Nashville and eventually set up and facilitated a discussion group for men on death row. Initially the focus of the discussion was on philosophy but broadened to collective inquiry on themes such as restorative justice, radical pedagogy, and friendship. 

However, once again she was feeling the call to return to Canada and the Queen鈥檚 National Scholar program provided the opportunity.

At Queen鈥檚 she is bringing all the experience she has gained outside of Canada and will apply this lens to her homeland. 

鈥淥n a personal level I have wanted to come back and live in Canada for many years. But also in a philosophical sense and in a political way it鈥檚 really important to me to grapple with the history that made me who I am,鈥 she says. 鈥淪o seeking to understand the way that colonial power and carceral power work together in Canada is also part of my own process of becoming accountable for my own position within those networks in power.鈥

As a Queen鈥檚 National Scholar, Dr. Guenther sees an opportunity to build bridges and to strengthen the ties that are already established between Queen鈥檚, community groups, and community members who are affected by prisons. She also hopes to help strengthen the network of scholars and activists working on these issues. 

For more on the Queen鈥檚 National Scholar program, visit .

 

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